Ir al contenido

Diferencia entre revisiones de «Carnaval de Humahuaca»

De Wikipedia, la enciclopedia libre
Contenido eliminado Contenido añadido
m Revertidos los cambios de 181.1.94.42 (disc.) a la última edición de 190.224.211.244
Sin resumen de edición
Línea 36: Línea 36:
[[Categoría:Turismo en la provincia de Jujuy]]
[[Categoría:Turismo en la provincia de Jujuy]]
[[Categoría:Carnaval en Argentina]]
[[Categoría:Carnaval en Argentina]]
[[Categoría:Departamento de Humahuaca]]
[[Categoría:Departamento de Humahuaca]]
inglish
The Carnival of Humahuaca is a popular celebration, held at the beginning of Lent (40 days before Easter), in the Quebrada de Humahuaca area, in the province of Jujuy, Argentina.

Introduced by the Spaniards in America, the carnival was fused with native rituals destined to celebrate the fecundity of the earth and to honor the deity of Mother Earth, the Pachamama, for the goods received. It is a short and adapted version of the Peruvian festival of Kapaj Inti Rami, which began in December and ended in March, in which he drank, sang, ate and danced to the paroxysm.1


Carnival of Humahuaca.

Copleros celebrate the carnival in Bárcena, Quebrada de Humahuaca.

A crowd celebrating the carnival in a cairn of Tilcara
The celebration begins in each community with the devil's desentierro, called Coludo or Pujllay, which symbolizes the celebration, of an apachetan 1 of stones, represented by a rag doll that was buried at the end of the last carnival. Repressed desires are released and during the celebration is allowed to intoxicate without modesty, moral precepts are left aside. The Catholic Church has been obliged over time to participate in the "pagan" festivities.

There is dance and music performed with autochthonous instruments such as erkenchos, anatas, charangos and drums. The inhabitants dress in colorful costumes using bells and masks to disguise themselves; Have fun impregnating their faces with flour and throwing themselves with talc and serpentines while handing out twigs of basil.

Tradition has indigenous, Spanish and Creole reminiscences. In addition, because the Quebrada de Humahuaca forced passage to Peru and Bolivia, has assimilated the music and some characteristics of those countries.

The two Thursday before the carnival compadres meet to celebrate the reunion, and the next Thursday comes the turn of the comadres, who are entertained in funny quotes describing what happened to them throughout the year. The carnival Saturday is joined by the comparsas.

It lasts for eight days: with the sun the comparsas concur to the invitations, dancing carnavalitos by the streets, and at night it is danced in the premises. The celebration ends the "Sunday of Temptation", with the "burial" of the Devil, in a hole that represents the mouth of the Pachamama, along with cigarettes, coke, serpentines and chicha. Then typical dishes such as empanadas, lambs, goat cheese and drinking, among other things

next year.

In the small town of Tilcara is where this carnival reaches its maximum fervor.

Revisión del 23:09 16 mar 2017

Carnaval humahuaqueño.

El Carnaval de Humahuaca es una celebración popular, que se realiza al comienzo de la cuaresma (40 días antes de Semana Santa), en la zona de la Quebrada de Humahuaca, provincia de Jujuy, Argentina.

Introducido por los españoles en América, el carnaval se fusionó con rituales nativos destinados a celebrar la fecundidad de la tierra y a honrar a la deidad de la Madre Tierra, la Pachamama, por los bienes recibidos. Se trata de una versión breve y adaptada de la festividad peruana del Kapaj Inti Rami, que se iniciaba en diciembre y finalizaba en marzo, en la cual se bebía, cantaba, comía y bailaba hasta el paroxismo.[1]

Carnaval de Humahuaca.
Copleros celebran el carnaval en Bárcena, Quebrada de Humahuaca.
Una multitud festejando el carnaval en un mojón de Tilcara

El festejo se inicia en cada comunidad con el desentierro del diablo, llamado Coludo o Pujllay, que simboliza la celebración, de una apacheta[n 1]​ de piedras, representado por un muñeco de trapo que fue enterrado en el final del último carnaval. Los deseos reprimidos se liberan y durante el festejo se permite embriagarse sin recato, los preceptos morales son dejados de lado. La iglesia católica se ha visto obligada con el correr del tiempo a participar de los festejos "paganos".[1]

Hay baile y música interpretada con instrumentos autóctonos como los erkenchos, las anatas, los charangos y bombos. Los habitantes se visten con trajes coloridos utilizando cascabeles y máscaras para disfrazarse; se divierten impregnándose la cara con harina y tirándose con talco y serpentinas mientras reparten ramitas de albahaca.

La tradición tiene reminiscencias indígenas, españolas y criollas. Además, por ser la Quebrada de Humahuaca paso obligado hacia el Perú y Bolivia, ha asimilado la música y algunas características de esos países.

Los dos jueves anteriores al carnaval los compadres se reúnen para celebrar el reencuentro, y al jueves siguiente llega el turno de las comadres, quienes se entretienen en divertidas copleadas relatando lo que les ocurrió a lo largo del año. El sábado de carnaval se juntan las comparsas.

Dura ocho días: con el sol las comparsas concurren a las invitaciones, bailando carnavalitos por las calles, y a la noche se baila en los locales. El festejo termina el "Domingo de Tentación", con el "entierro" del Diablo, en un hoyo que representa la boca de la Pachamama, junto a cigarrillos, coca, serpentinas y chicha. Se prueban entonces platos típicos como empanadas, corderos, queso de cabra y bebiendo, entre otras cosas, chicha y entre lamentos se reza para que haya nuevamente diversión al año siguiente.

En el pequeño poblado de Tilcara es donde este carnaval alcanza su máximo fervor.

Véase también

Notas

  1. En algunas regiones andinas la apacheta es un mojón de piedras realizado para invocar a alguna divinidad

Fuentes

  1. a b Carnaval de la Puna, Revista National Geographic en español, agosto de 2003.

inglish The Carnival of Humahuaca is a popular celebration, held at the beginning of Lent (40 days before Easter), in the Quebrada de Humahuaca area, in the province of Jujuy, Argentina.

Introduced by the Spaniards in America, the carnival was fused with native rituals destined to celebrate the fecundity of the earth and to honor the deity of Mother Earth, the Pachamama, for the goods received. It is a short and adapted version of the Peruvian festival of Kapaj Inti Rami, which began in December and ended in March, in which he drank, sang, ate and danced to the paroxysm.1


Carnival of Humahuaca.

Copleros celebrate the carnival in Bárcena, Quebrada de Humahuaca.

A crowd celebrating the carnival in a cairn of Tilcara The celebration begins in each community with the devil's desentierro, called Coludo or Pujllay, which symbolizes the celebration, of an apachetan 1 of stones, represented by a rag doll that was buried at the end of the last carnival. Repressed desires are released and during the celebration is allowed to intoxicate without modesty, moral precepts are left aside. The Catholic Church has been obliged over time to participate in the "pagan" festivities.

There is dance and music performed with autochthonous instruments such as erkenchos, anatas, charangos and drums. The inhabitants dress in colorful costumes using bells and masks to disguise themselves; Have fun impregnating their faces with flour and throwing themselves with talc and serpentines while handing out twigs of basil.

Tradition has indigenous, Spanish and Creole reminiscences. In addition, because the Quebrada de Humahuaca forced passage to Peru and Bolivia, has assimilated the music and some characteristics of those countries.

The two Thursday before the carnival compadres meet to celebrate the reunion, and the next Thursday comes the turn of the comadres, who are entertained in funny quotes describing what happened to them throughout the year. The carnival Saturday is joined by the comparsas.

It lasts for eight days: with the sun the comparsas concur to the invitations, dancing carnavalitos by the streets, and at night it is danced in the premises. The celebration ends the "Sunday of Temptation", with the "burial" of the Devil, in a hole that represents the mouth of the Pachamama, along with cigarettes, coke, serpentines and chicha. Then typical dishes such as empanadas, lambs, goat cheese and drinking, among other things

next year.

In the small town of Tilcara is where this carnival reaches its maximum fervor.