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[[File:Perun Day 2017 in Krasotinka, Kaluga (1).jpg|300px|thumb|Rodnoveristas reunidos en el uego del Templo de Svarozhich de la [[Unión de Comunidades de Creencias Nativas Eslavas]], en [[Krasotinka]], [[Kaluga Oblast]], [[Rusia]], para celebrar el [[Dia de Perun]]]] |
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[[File:Kupala 2015 in Krasotinka, Kaluga (5).jpg|300px|thumb|Ritual del Fuego en el Templo de Svarozhich en Krasotinka.]] |
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[[Archivo:Initiation of a woman into the Native Faith (Rodnovery), near Moscow.jpg|300px|thumb|Bautismo de un pagano cerca de [[Moscú]], Rusia]] |
[[Archivo:Initiation of a woman into the Native Faith (Rodnovery), near Moscow.jpg|300px|thumb|Bautismo de un pagano cerca de [[Moscú]], Rusia]] |
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El '''[[neopaganismo]] eslavo''', o '''Rodnoveria''' (Родноверие), o '''Rodismo''' (Родянство), es un grupo de religiones neopaganas de la segunda mitad del [[siglo XX]] en [[Europa oriental]], basados en las religiones de los [[pueblos eslavos]], particularmente los [[eslavos orientales]]. En el movimiento confluyen movimientos neopaganos reconstruccionistas que reavivan las religiones eslava, báltica o finesa, ya nuevas religiones inspiradas en la espiritualidad tradicional, pero mayormente orientadas hacia el eclecticismo y al sincretismo. |
El '''[[neopaganismo]] eslavo''', o '''Rodnoveria''' (Родноверие), o '''Rodismo''' (Родянство), <ref group='nota'>El término deriva de la raíz [[Protoeslavo|Proto-eslava]] * varilla (род), que significa cualquier cosa "indígena", "ancestral" y "nativa", también " género "," generación "," parentesco "," raza "(cf. родная rodnaya o родной rodnoy rusa ), y también es el nombre del Dios supremo del universo según el conocimiento eslavo; y * vera , que significa "fe", "religión". 1 El término tiene muchas variaciones emicas , todos compuestos , en diferentes idiomas eslavos </ref>es un grupo de religiones neopaganas de la segunda mitad del [[siglo XX]] en [[Europa oriental]], basados en las religiones de los [[pueblos eslavos]], particularmente los [[eslavos orientales]]. En el movimiento confluyen movimientos neopaganos reconstruccionistas que reavivan las religiones eslava, báltica o finesa, ya nuevas religiones inspiradas en la espiritualidad tradicional, pero mayormente orientadas hacia el eclecticismo y al sincretismo. |
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Los neopaganos están organizados en iglesias concentradas sobre todo en [[Ucrania]] (donde encontraron el apoyo del gobierno). Muchas de estas organizaciones realizan proselitismo a través de congresos, seminarios, difusiones de textos y medios de televisión. En las tierras ucranianas las instituciones neopaganas tienen centros propios en cada provincia y en muchas ciudades del país, y comunidades en los estados limítrofes. |
Los neopaganos están organizados en iglesias concentradas sobre todo en [[Ucrania]] (donde encontraron el apoyo del gobierno). Muchas de estas organizaciones realizan proselitismo a través de congresos, seminarios, difusiones de textos y medios de televisión. En las tierras ucranianas las instituciones neopaganas tienen centros propios en cada provincia y en muchas ciudades del país, y comunidades en los estados limítrofes. |
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==Véase también== |
==Véase también== |
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* [[Arkaim]] |
* [[Arkaim]] |
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==Referencias y notas== |
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=== Notas === |
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{{listaref|group="nota"}} |
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===Bibliografía=== |
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*{{cite article |last=Aitamurto |first=Kaarina |year=2006 |title=Russian Paganism and the Issue of Nationalism: A Case Study of the Circle of Pagan Tradition |journal=The Pomegranate: The International Journal of Pagan Studies |volume=8 |number=2 |pages=184–210 |ref=harv}} |
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*{{cite article |last=Aitamurto |first=Kaarina |author-mask|year=2008 |title=Egalitarian Utopias and Conservative Politics: Veche as a Societal Ideal within Rodnoverie Movement |journal=Axis Mundi: Slovak Journal for the Study of Religions |volume=3 |pages=2–11 |ref=harv}} |
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*{{cite article |last=Aitamurto |first=Kaarina |author-mask= |year=2011 |title=Modern Pagan Warriors: Violence and Justice in Rodnoverie |title=Violence and New Religious Movements |editor=James R. Lewis |location=Oxford |publisher=Oxford University Press |isbn=9780199735631 |pages=231–248 |ref=harv}} |
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*{{cite book |last=Aitamurto |first=Kaarina |author-mask= |year=2016 |title=Paganism, Traditionalism, Nationalism: Narratives of Russian Rodnoverie |publisher=Routledge |location=London and New York |isbn=9781472460271 |ref=harv}} |
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*{{cite article ||last1=Aitamurto |first1=Kaarina |last2=Gaidukov |first2=Alexey |year=2013 |contribution=Russian Rodnoverie: Six Portraits of a Movement |title=Modern Pagan and Native Faith Movements in Central and Eastern Europe |editor1=Kaarina Aitamurto|editor2=Scott Simpson |isbn=9781844656622 |location=Durham |publisher=Acumen |pages=146–163 |ref=harv}} |
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*{{cite article | |last=Črnič |first=Aleš |year=2013 |contribution=Neopaganism in Slovenia |title=Modern Pagan and Native Faith Movements in Central and Eastern Europe |editor1=Kaarina Aitamurto|editor2=Scott Simpson |isbn=9781844656622 |location=Durham |publisher=Acumen |pages=182–194 |ref=harv}} |
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*{{cite article ||last=Dostálová |first=Anna-Marie |year=2013 |contribution=Czech Neopagan Movements and Leaders |title=Modern Pagan and Native Faith Movements in Central and Eastern Europe |editor1=Kaarina Aitamurto|editor2=Scott Simpson |isbn=9781844656622 |location=Durham |publisher=Acumen |pages=164–181 |ref=harv}} |
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*{{cite article |last=Dulov |first=Vladimir |year=2013 |contribution=Bulgarian Society and Diversity of Pagan and Neopagan Themes |title=Modern Pagan and Native Faith Movements in Central and Eastern Europe |editor1=Kaarina Aitamurto|editor2=Scott Simpson |isbn=9781844656622 |location=Durham |publisher=Acumen |pages=195–212 |ref=harv}} |
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*{{cite article |last=Dynda |first=Jiří |year=2014 |title=The Three-Headed One at the Crossroad: A Comparative Study of the Slavic God Triglav |url=http://sms.zrc-sazu.si/pdf/17/03_sms17_Dynda.pdf |journal=Studia mythologica Slavica |volume=17 |publisher=Institute of Slovenian Ethnology |pages=57–82 |issn=1408-6271 |archive-url=https://web.archive.org/web/20170707213317/http://sms.zrc-sazu.si/pdf/17/03_sms17_Dynda.pdf |archive-date=7 July 2017 |ref=harv}} |
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*{{cite article ||last=Gaidukov |first=Alexey |year=2013 |contribution=The Russian-Language Internet and Rodnoverie |title=Modern Pagan and Native Faith Movements in Central and Eastern Europe |editor1=Kaarina Aitamurto|editor2=Scott Simpson |isbn=9781844656622 |location=Durham |publisher=Acumen |pages=315–332 |ref=harv}} |
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*{{cite article ||last=Gajda |first=Agnieszka |year=2013 |contribution=Romanticism and the Rise of Neopaganism in Nineteenth-Century Central and Eastern Europe: The Polish Case |title=Modern Pagan and Native Faith Movements in Central and Eastern Europe |editor1=Kaarina Aitamurto|editor2=Scott Simpson |isbn=9781844656622 |location=Durham |publisher=Acumen |pages=44–61 |ref=harv}} |
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*{{cite article |last=Ivakhiv |first=Adrian |title=In Search of Deeper Identities: Neopaganism and "Native Faith" in Contemporary Ukraine |journal=Nova Religio: The Journal of Alternative and Emergent Religions |volume=8 |number=3 |year=2005a |pages=7–38 |jstor=10.1525/nr.2005.8.3.7 |ref=harv}} |
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*{{cite article |last=Ivakhiv |first=Adrian |author-mask= |year=2005b |title=Nature and Ethnicity in East European Paganism: An Environmental Ethic of the Religious Right? |journal=The Pomegranate: The International Journal of Pagan Studies |volume=7 |number=2 |pages=194–225 |ref=harv}} |
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*{{cite article | |last=Ivakhiv |first=Adrian |author-mask= |year=2005c |contribution=The Revival of Ukrainian Native Faith |title=Modern Paganism in World Cultures: Comparative Perspectives |editor=Michael F. Strmiska |pages=209–239 |publisher=ABC-Clio |location=Santa Barbara |isbn=9781851096084 |ref=harv}} |
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*{{cite book |last=Ivanits |first=Linda J. |year=1989 |title=Russian Folk Belief |publisher=[[M. E. Sharpe]] |isbn=9780765630889 |ref=harv}} |
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*{{cite article |last=Laruelle |first=Marlene |year=2008 |title=Alternative Identity, Alternative Religion? Neo-Paganism and the Aryan Myth in Contemporary Russia |journal=Nations and Nationalism |volume=14 |number=2 |pages=283-301 |ref=harv}} |
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*[[Marlene Laruelle|Laruelle, Marlene]]. "The Rodnoverie Movement: The Search For Pre-Christian Ancestry And The Occult" // ''The New Age of Russia. Occult and Esoteric Dimensions'' / Ed. Menzel B., Hagemeister M., Glatzer Rosenthal B. – Munich, 2012. – P. 293–310. |
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*{{cite book |last=Leeming |first=David |year=2005 |title=The Oxford Companion to World Mythology |location=Sydney |publisher=Oxford University Press |isbn=9780190288884 |ref=harv}} |
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*{{cite article |last=Lesiv |first=Mariya |year=2009 |title=Glory to Dazhboh (Sun-god) or to All Native Gods?: Monotheism and Polytheism in Contemporary Ukrainian Paganism |journal=The Pomegranate: The International Journal of Pagan Studies |volume=11 |number=2 |pages= |doi=10.1558/pome.v11i2.197 |ref=harv}} |
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*{{cite book |last=Lesiv |first=Mariya |author-mask= |year=2013a |title=The Return of Ancestral Gods: Modern Ukrainian Paganism as an Alternative Vision for a Nation |publisher=McGill-Queen's University Press |location=Montreal and Kingston |isbn=9780773542624 |ref=harv}} |
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*{{cite article ||last=Lesiv |first=Mariya |author-mask= |year=2013b |contribution=Ukrainian Paganism and Syncretism: "This Is Indeed Ours!" |title=Modern Pagan and Native Faith Movements in Central and Eastern Europe ||editor1=Kaarina Aitamurto|editor2=Scott Simpson |isbn=9781844656622 |location=Durham |publisher=Acumen |pages=128–145 |ref=harv}} |
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*{{cite article|last=Lesiv |first=Mariya |author-mask= |year=2017 |contribution=Blood Brothers or Blood Enemies: Ukrainian Pagans' Beliefs and Responses to the Ukraine-Russia Crisis |title=Cosmopolitanism, Nationalism, and Modern Paganism |editor=Kathryn Rountree |pages=133–156 |publisher=Palgrave Macmillan |location=New York |isbn=9781137570406 |ref=harv |
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*{{cite article|last=Mathieu-Colas |first=Michel |year= 2017 |contribution=Dieux slaves et baltes |title=Dictionnaire des noms des divinités |publisher= Archive ouverte des Sciences de l'Homme et de la Société, Centre national de la recherche scientifique |location=France |contribution-url=http://www.mathieu-colas.fr/michel/Classes/Dieux_slaves_et_baltes.pdf |accessdate=24 May 2017 |ref=harv}} |
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*{{cite article |last1=Pilkington |first1=Hilary |last2=Popov |first2=Anton |year=2009 |contribution=Understanding Neo-paganism in Russia: Religion? Ideology? Philosophy? Fantasy? |title=Subcultures and New Religious Movements in Russia and East-Central Europe |editor=George McKay |pages=253–304 |publisher=Peter Lang |isbn=9783039119219 |ref=harv}} |
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*{{cite book |last=Potrzebowski |first=Stanisław |author-link=Stanisław Potrzebowski |date=2016 |title=Słowiański ruch Zadruga |trans-title=Slavic movement Zadruga |language=pl |location=Wrocław |publisher=Wydawnictwo Triglav |isbn=9788362586967 |ref=harv}} |
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*{{cite article |last=Pranskevičiūtė |first=Rasa |year=2015 |contribution=The "Back to Nature" Worldview in Nature-based Spirituality Movements: The Case of the Anastasians |title=Handbook of Nordic New Religions |editor1=James R. Lewis|editor2=Inga Bårdsen Tøllefsen |isbn=9789004292468 |location=Leiden |publisher=Brill |pages=441–456 |ref=harv}} |
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*{{cite article |last=Rabotkina |first=S. |year=2013 |title=Світоглядні та обрядові особливості сучасного українського неоязичництва |journal=Вісник Дніпропетровського університету |series=Філософія. Соціологія. Політологія |volume=4 |number=23 |pages=237–244 |ref=harv}} |
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*{{cite journal |last=Radulovic |first=Nemanja |title=From Folklore to Esotericism and Back: Neo-Paganism in Serbia |journal=The Pomegranate: The International Journal of Pagan Studies |volume=19 |issue=1 |year=2017 |pages=47–76 |doi=10.1558/pome.30374 |ref=harv}} |
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*{{cite book |last=Rock |first=Stella |date=2007 |title=Popular Religion in Russia: 'Double Belief' and the Making of an Academic Myth |publisher=Routledge |isbn=9781134369782 |ref=harv}} |
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*{{cite book |editor-last=Rountree |editor-first=Kathryn |year=2015 |title=Contemporary Pagan and Native Faith Movements in Europe: Colonialist and Nationalist Impulses |publisher=Berghahn Books |isbn=9781782386476 |ref=harv}} |
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*{{cite book |last=Rudy |first=Stephen |date=1985 |title=Contributions to Comparative Mythology: Studies in Linguistics and Philology, 1972–1982 |publisher=Walter de Gruyter |isbn=9783110855463 |ref=harv}} |
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* {{{{cite article |last1=Shizhenskii |first1=Roman |last2=Aitamurto |first2=Kaarina |year=2017 |contribution=Multiple Nationalisms and Patriotisms among Russian Rodnovers |title=Cosmopolitanism, Nationalism, and Modern Paganism |editor=Kathryn Rountree |pages=109–132 |publisher=Palgrave Macmillan |location=New York |isbn=9781137570406 |ref=harv}} |
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*{{cite book |last=Shnirelman |first=Victor A. |year=1998 |title=Russian Neo-pagan Myths and Antisemitism |series=Analysis of Current Trends in Antisemitism, Acta no. 13 |publisher=The Hebrew University of Jerusalem, The Vidal Sassoon International Center for the Study of Antisemitism |ref=harv}} |
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*{{cite article |first=Victor A. |last=Shnirelman |author-mask={{long dash}} |year=2000 |title=Perun, Svarog and Others: Russian Neo-Paganism in Search of Itself |journal=The Cambridge Journal of Anthropology |volume=21 |number=3 |pages=18–36 |ref=harv}} |
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*{{cite article |first=Victor A. |last=Shnirelman |author-mask={{long dash}} |year=2002 |title="Christians! Go home": A Revival of Neo-Paganism between the Baltic Sea and Transcaucasia (An Overview) |journal=Journal of Contemporary Religion |volume=17 |number=2 |pages=197–211 |doi=10.1080/13537900220125181 |ref=harv}} |
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*{{cite article |first=Victor A. |last=Shnirelman |author-mask= |year=2007 |title=Ancestral Wisdom and Ethnic Nationalism: A View from Eastern Europe |journal=The Pomegranate: The International Journal of Pagan Studies |volume=9 |number=1 |pages=41–61 |doi=10.1558/pome.v9i1.41 |ref=harv}} |
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*{{cite article |first=Victor A. |last=Shnirelman |author-mask= |year=2012 |title=Русское Родноверие: Неоязычество и Национализм в Современной России |trans-title=Russian native faith: neopaganism and nationalism in modern Russia |journal=Russian Journal of Communication |volume=5 |number=3 |pages=316–318 |doi=10.1080/19409419.2013.825223 |ref=harv}} |
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*{{cite article |last=Shnirelman |first=Victor A. |author-mask= |year=2013 |contribution=Russian Neopaganism: From Ethnic Religion to Racial Violence |title=Modern Pagan and Native Faith Movements in Central and Eastern Europe |editor1=Kaarina Aitamurto|editor2=Scott Simpson |isbn=9781844656622 |location=Durham |publisher=Acumen |pages=62–71 |ref=harv}} |
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*{{cite article |last=Shnirelman |first=Victor A. |author-mask= |year=2015 |contribution=Perun vs Jesus Christ: Communism and the emergence of Neo-paganism in the USSR |title=Atheist Secularism and its Discontents. A Comparative Study of Religion and Communism in Eurasia |editor1=Ngo, T. |editor2=Quijada, J. |pages=173–189 |publisher=Palgrave Macmillan |location= |isbn=9781137438386 |ref=harv}} |
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*{{cite article |last=Shnirelman |first=Victor A. |author-mask= |year=2017 |contribution=Obsessed with Culture: The Cultural Impetus of Russian Neo-Pagans |title=Cosmopolitanism, Nationalism, and Modern Paganism |editor=Kathryn Rountree |pages=87–108 |publisher=Palgrave Macmillan |location=New York |isbn=9781137570406 |ref=harv}} |
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*{{cite article |last=Simpson |first=Scott |year=2013 |contribution=Polish Rodzimowierstwo: Strategies for (Re)constructing a Movement |title=Modern Pagan and Native Faith Movements in Central and Eastern Europe |editor1=Kaarina Aitamurto|editor2=Scott Simpson |isbn=9781844656622 |location=Durham |publisher=Acumen |pages=112–127 |ref=harv}} |
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*{{cite article ||last=Simpson |first=Scott |author-mask= |year=2017 |contribution=Only Slavic Gods: Nativeness in Polish Rodzimowierstwo |title=Cosmopolitanism, Nationalism, and Modern Paganism |editor=Kathryn Rountree |pages=65–86 |publisher=Palgrave Macmillan |location=New York |isbn=9781137570406 |ref=harv}} |
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*{{cite article |last1=Simpson |first1=Scott |last2=Filip |first2=Mariusz |year=2013 |contribution=Selected Words for Modern Pagan and Native Faith Movements in Central and Eastern Europe |title=Modern Pagan and Native Faith Movements in Central and Eastern Europe |editor1=Kaarina Aitamurto|editor2=Scott Simpson |isbn=9781844656622 |location=Durham |publisher=Acumen |pages=27–43 |ref=harv}} |
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*{{cite article |first=Pavel |date=20 July 2016 |title=The Church Against Neo-Paganism |website=Intersection |url=http://intersectionproject.eu/article/society/church-against-neo-paganism |archive-url=https://web.archive.org/web/20170707165114/http://intersectionproject.eu/article/society/church-against-neo-paganism |archive-date=7 July 2017 |ref=harv}} |
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*{{cite article |last1=Strutyński |first=Maciej |year=2013 |contribution=The Ideology of Jan Stachniuk and the Power of Creation |title=Modern Pagan and Native Faith Movements in Central and Eastern Europe |editor1=Kaarina Aitamurto|editor2=Scott Simpson |isbn=9781844656622 |location=Durham |publisher=Acumen |pages=283–397 |ref=harv}} |
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*{{cite article |last=Witulski |first=Maciej |year=2013 |contribution="Imported" Paganisms in Poland in the Twenty-First Century: A Sketch of the Developing Landscape |title=Modern Pagan and Native Faith Movements in Central and Eastern Europe |editor1=Kaarina Aitamurto|editor2=Scott Simpson |isbn=9781844656622 |location=Durham |publisher=Acumen |pages=298–314 |ref=harv}} |
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== Enlaces externos == |
== Enlaces externos == |
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* [http://psicologos.estrategia.info/modules/weblog/details.php?blog_id=103 Neopaganismo ruso] |
* [http://psicologos.estrategia.info/modules/weblog/details.php?blog_id=103 Neopaganismo ruso] |
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[[Categoría:Neopaganismo]] |
[[Categoría:Neopaganismo]] |
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Revisión del 21:53 5 jul 2019
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El neopaganismo eslavo, o Rodnoveria (Родноверие), o Rodismo (Родянство), [nota 1]es un grupo de religiones neopaganas de la segunda mitad del siglo XX en Europa oriental, basados en las religiones de los pueblos eslavos, particularmente los eslavos orientales. En el movimiento confluyen movimientos neopaganos reconstruccionistas que reavivan las religiones eslava, báltica o finesa, ya nuevas religiones inspiradas en la espiritualidad tradicional, pero mayormente orientadas hacia el eclecticismo y al sincretismo.
Los neopaganos están organizados en iglesias concentradas sobre todo en Ucrania (donde encontraron el apoyo del gobierno). Muchas de estas organizaciones realizan proselitismo a través de congresos, seminarios, difusiones de textos y medios de televisión. En las tierras ucranianas las instituciones neopaganas tienen centros propios en cada provincia y en muchas ciudades del país, y comunidades en los estados limítrofes.
Los primeros neopaganos rusos fueron intelectuales disidentes del período soviético. Entre ello aparecen los autores del periódico nacional patriótico Veche (ru:Вече (журнал)), Anatoli Ivanov (con el seudónimo de V.Skurátov gran pintor del neopaganismo), Konstantín Vasíliev y Alekséi Dobrovolski, conocido con el nombre de Dobroslav quien será una figura de suma importancia para el movimiento neopagano ruso, de tendencias nacionalistas. En los años '80 se les aproximan los académicos Valeri Emeliánov y Víktor Bezverji (ru:Виктор Безверхий).
En la actualidad, los neopaganos están divididos en dos organizaciones principales, la Unión de las Comunidades de la Fe Patriarcal Eslava (Союз славянских общин славянской родной веры) y el Círculo de la Tradición Pagana (Круг языческой традиции).
La Unión de la Fe Patriarcal Eslava se conformó en su origen con cinco comunidades que se habían reunido para un congreso en 1997 a orillas del río Kaluzhka (en la óblast de Kaluga), es de tintes nacionalistas y racistas, sus miembros deben ser étnicamente eslavos y el liderazgo es muy centralizado.
El Círculo de la Tradición Pagana nace en el año 2002. Al contrario que la Unión de la Fe Patriarcal Eslava esta formación rechaza el racismo y el ultranacionalismo. Tiene una estructura no centralizada donde cada grupo miembro tiene independencia de elección de liderazgo, rituales, panteón, etc.
El ecologismo está muy fuertemente arraigado, y es muy crítica de la Iglesia ortodoxa rusa a la que acusa de intentar teocratizar Rusia. Cuenta con varios miles de miembros, principalmente jóvenes. Algunos estudios apuntan a que ciertas bandas eslavas de Black metal, Folk metal y Pagan metal ayudan notoriamente a fomentar el interés de los jóvenes en el neopaganismo.[1]
En Rusia y Ucrania muchos seguidores de Rodnoverie utilizan el Libro de Veles como texto sagrado.
Véase también
Referencias y notas
Notas
- ↑ El término deriva de la raíz Proto-eslava * varilla (род), que significa cualquier cosa "indígena", "ancestral" y "nativa", también " género "," generación "," parentesco "," raza "(cf. родная rodnaya o родной rodnoy rusa ), y también es el nombre del Dios supremo del universo según el conocimiento eslavo; y * vera , que significa "fe", "religión". 1 El término tiene muchas variaciones emicas , todos compuestos , en diferentes idiomas eslavos
Bibliografía
- Aitamurto, Kaarina (2006). «Russian Paganism and the Issue of Nationalism: A Case Study of the Circle of Pagan Tradition». The Pomegranate: The International Journal of Pagan Studies 8 (2). pp. 184-210.
- Aitamurto, Kaarina (2008). «Egalitarian Utopias and Conservative Politics: Veche as a Societal Ideal within Rodnoverie Movement». Axis Mundi: Slovak Journal for the Study of Religions 3. pp. 2-11. Texto «author-mask» ignorado (ayuda)
- Aitamurto, Kaarina (2011). James R. Lewis, ed. «Violence and New Religious Movements». Oxford: Oxford University Press. pp. 231-248. ISBN 9780199735631.
- Aitamurto, Kaarina (2016). Paganism, Traditionalism, Nationalism: Narratives of Russian Rodnoverie. London and New York: Routledge. ISBN 9781472460271.
- Aitamurto, Kaarina; Gaidukov, Alexey (2013). «Russian Rodnoverie: Six Portraits of a Movement». En Kaarina Aitamurto; Scott Simpson, eds. Modern Pagan and Native Faith Movements in Central and Eastern Europe. Durham: Acumen. pp. 146-163. ISBN 9781844656622.
- Črnič, Aleš (2013). «Neopaganism in Slovenia». En Kaarina Aitamurto; Scott Simpson, eds. Modern Pagan and Native Faith Movements in Central and Eastern Europe. Durham: Acumen. pp. 182-194. ISBN 9781844656622.
- Dostálová, Anna-Marie (2013). «Czech Neopagan Movements and Leaders». En Kaarina Aitamurto; Scott Simpson, eds. Modern Pagan and Native Faith Movements in Central and Eastern Europe. Durham: Acumen. pp. 164-181. ISBN 9781844656622.
- Dulov, Vladimir (2013). «Bulgarian Society and Diversity of Pagan and Neopagan Themes». En Kaarina Aitamurto; Scott Simpson, eds. Modern Pagan and Native Faith Movements in Central and Eastern Europe. Durham: Acumen. pp. 195-212. ISBN 9781844656622.
- Dynda, Jiří (2014). «The Three-Headed One at the Crossroad: A Comparative Study of the Slavic God Triglav». Studia mythologica Slavica 17 (Institute of Slovenian Ethnology). pp. 57-82. ISSN 1408-6271. Archivado desde el original el 7 July 2017.
- Gaidukov, Alexey (2013). «The Russian-Language Internet and Rodnoverie». En Kaarina Aitamurto; Scott Simpson, eds. Modern Pagan and Native Faith Movements in Central and Eastern Europe. Durham: Acumen. pp. 315-332. ISBN 9781844656622.
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