Los aborígenes australianos son los habitantes originales de Australia y las islas cercanas. Hallazgos recientes indican que los aborígenes australianos emigraron de África a Asia hace aproximadamente 70,000 años y llegaron a Australia hace cerca de 50,000. Los isleños del estrecho de Torres son originarios de las islas del Estrecho de Torres, las cuales son la punta norte de Queensland cerca de Papua New Guinea. El término "aborigen" tradicionalmente solo se aplicaba a los habitantes indígenas del continente australiano, [Tasmania]] y algunas islas adyacentes, es decir: las "primeras personas" ("first peoples"). Aborígenes australianos es un término inclusivo usado al referirse tanto a los aborígenes como a los isleños del estrecho de Torres.
Los restos humanos mas antiguos encontrados a la fecha son los del llamado hombre de Mungo, que se dice tienen 40,000 años (aunque la comparación del ADN mitocondrial con el de los aborígenes antiguos y modernos indica que "el hombre de Mungo" no tiene relación con los aborígenes australianos). Sin embargo, la fecha en que los ancestros de los indígenas australianos llegaron al continente es tema de debate entre los investigadores, con estimados que llegan tan lejos como hace 125,000 años. Hay una gran diversidad de comunidades indígenas y sociedades en Australia, cada una con su propia mezcla de culturas, costumbres y lenguajes. En la Australia de hoy en día estos grupos estan dividdidos en comunidades locales.
A pesar de que habían entre 250 y 300 lenguajes hablados con 600 dialectos al inicio de la colonización europea, menos de 200 de estos siguen en uso, y todos menos 20 están consierados en peligro de desaparecer. En la actualidad la mayoría de los aborígenes hablan inglés, con la inclusión de frases y palabras aborígenes para crear el inglés aborigen australiano. La población de indígenas australianos en el tiempo de la colonización europea se ha estimado entre 318,000 y 1,000,000 con la distribución siendo similar a la de la población australiana actual, con la mayoría viviendo en el sudeste, principalmente a lo largo del río Murray.
- 1 Terminología
- 2 Grupos regionales
- 3 Isleños del estrecho de Torres
- 4 Negro (Black)
- 5 Historia
- 6 Cultura
- 7 Población
- 8 Grupos y comunidades
- 9 Problemáticas contemporaneas
- 10 Indígenas australianos sobresalientes
- 11 Equipos deportivos representativos
- 12 Véase también
- 13 Referencias
- 14 Lectura adicional
- 15 Links externos
Aunque a los indígenas australianos se les relaciona ampliamente como parte de lo que se le ha llamado australoide, hay importantes diferencias en costumbres sociales, culturales y lingüísticas entre los diversos grupos de aborígenes australianos e isleños del estrecho de Torres.
La palabra "aboriginal" (aborigen) ha estado en el idioma inglés desde, por lo menos, el siglo 16 y en este idioma significa "los primeros indígenas o los que se conocieron primero " ("first or earliest known, indigenous"). Viene del latín aborigines, derivado de ab (de) y origo (origen, comienzo). Dicha palabra se uso en Australia para describir a sus indígenas en 1789 y pronto se uso ampliamente como el nombre común para referirse a todos los indígenas australianos.
El uso de la palabra "aborigen" (Aborigine(s) o Aboriginal(s) ) para referirse a individuos ha adquirido connotaciones negativas en algunos sectores de la comunidad y generalmente se le tiene como insensible e incluso ofensiva. . El término indígenas australianos, el cual también incluye a los isleños del estrecho de Torres, ha sido altamente aceptado particularmente desde la década de 1980.
El amplio término "aborígenes australianos" incluye muchos grupos regionales que a menudo se les identifica con los nombres de lenguajes indígenas locales. Estos incluyen:
- Koori (o Koorie) en New South Wales y Victoria (Aborígenes victorianos);
- Ngunnawal en el territorio de la capital australiana y las áreas circundantes de New South Wales;
- Murri en Queensland y algunas partes de la parte norte de New South Wales;
- Murrdi en el sudeste y centro de Queensland;
- Nyungar en la parte sur del oeste de Australia;
- Yamatji en el centro del oeste de Australia;
- Wangai en minas de oro del oeste de Australia;
- Nunga en la parte sur del Sur de Australia;
- Anangu en la parte norte del sur de Australia y las partes vecinas del oeste de Australia y el Territorio del Norte;
- Yapa en el oeste y centro del western central Territorio del Norte;
- Yolngu en el este de la tierra de Arnhem (NT);
- Bininj en el oeste de la tierra de Arnhem (NT);
- Tiwi en las islas Tiwi fuera de la tierra de Arnhem.
- Anindilyakwa en la isla Groote Eylandt fuera de la tierra de Arnhem;
- Palawah (o Pallawah) en Tasmania.
Estos grandes grupos deberían subdividirse; por ejemplo, Anangu (que significa una persona de la región desértica de Australia central) reconoce subdivisiones tales como Pitjantjatjara, Yankunytjatjara, Ngaanyatjarra, Luritja y Antikirinya. Se estima que antes de la llegada de los colonizadores británicos, la población de indígenas australianos era aproximadamente de 318,000–750,000 a lo largo del continente.
Isleños del estrecho de Torres[editar]
Los isleños del estrecho de Torres poseen una herencia e historia cultural distintas de las tradiciones aborígenes de otros australianos. Los isleños del estrecho de Torres que habitan el este, en particular, están relacionados a los Papua de Nueva Guinea y hablan lenguas papúes. En consecuencia, generalmente no se les incluye bajo la designación de "aborígenes australianos". Esta ha sido otro factor del término más inclusivo "indígenas australianos" ("Indigenous Australians"). Seis porciento de indígenas australianos se identifican a sí mismos como isleños del estrecho de Torres Strait. Otro cuatro porciento de estos se identifican como poseedores de herencia tanto del estrecho de Torres como aborigen.
Las islas del estrecho de Torres comprenden alrededor de 100 islas que fueron anexadas a Queensland en 1879. Muchas organizaciones indígenas incorporan la frase "aborigen e isleño del estrecho de Torres" para remarcar la importancia de los isleños del estrecho de Torres en la población indígena de Australia.
El término "negros" ("blacks")se ha utilizado para referirse a los indígenas australianos desde la colonizción europea. Originalmente dicho término se relacionaba con el color de piel pero hoy en día se usa para indicar la herencia aborigen tanto genética como cultural en general y se refiere a cualquier persona sin importar la pigmentación de su piel. En la década de 1970, muchos activistas aborígenes de Australia, tales como Gary Foley, orgullosamente adoptaron el término "negro" ("black") y el innovador libro de ese tiempo del escritor Kevin Gilbert se tituló Living Black. El libro incluía entrevistas con varios miembros de la comunidad aborigen australiana como Robert Jabanungga que reflexionaba sobre la cultura aborigen contemporanea.
Llegada y ocupación de Australia[editar]
La mayoría de los académicos datan la llegada de humanos a Australia desde hace 40,000 o 50,000 años, con un posible rango que se extiende hasta hace 125,000.
Los restos más antiguos de un humano anatómicamente moderno encontrados en Australia (y fuera de Africa) son los del llamado hombre de Mungo que tienen una antigüedad de 42,000 años. La comparación inicial del ADN mitocondrial del esqueleto conocido como Lago Mungo 3 (LM3) con el de aborígenes antiguos y modernos indicó que el hombre de Mungo no estaba relacionado como los aborígenes australianos. Sin embargo estos hallazgos se han encontrado con una gran falta de aceptación en las comunidades científicas, la secuencia es criticada ya que no han habido pruebas independientes y que estos resultados pueden deberse a la modificación póstuma y la degradación térmica del ADN. Aunque los resultados en disputa parecen indicar que el hombre de Mungo podría haber sido una subespecie extinta que derivo en otra rama antes del más reciente ancestro común de los humanos contemporáneos, generalmente se acepta que los restos encontrados en el lago de Mungo son ancestros directos de los indígenas australianos de hoy en día . Por otra parte, las pruebas de ADN independiente es poco probable ya que no se espera que los guardianes indígenas permitan más investigaciones invasivas.
Comúnmente se cree que las personas aborígenes son descendientes de una sola migración hacia el continente que se separaron de las primeras poblaciones de humanos modernos para irse de Africa hace alrededor de 64,000 o 75,000 años, aunque una minoría propone que hubieron tres oleadas de migración, lo más probable es que hayan ido de isla en isla en bote durante periodos en los que la marea era baja. Los aborígenes aparentemente vivieron un largo tiempo en el mismo ambiente que ahora es el extinto megafauna australiana.
Genéricamente, mientras algunos indígenas australianos tienen una de mezcla Melanesia y Papua, la mayoría están estrechamente relacionados con poblaciones del sur y centro de Asia. Investigaciones realizadas indican que existió un único grupo fundador Sahul y aislamiento entre los diferentes grupos regionales que relativamente no fueron afectados por las subsecuentes migración de Asia. Dicha investigación también sugiere una divergencia de otros linajes globales ~ de hace 32,000 años con una rápida expansión de alrededor de hace 5000. En 2011 un estudio genético encontró evidencia de que las personas aborígenes tienen algunos genes que se asocian con el homínido de Denísova de Asia, lo que sugiere que los humanos modernos y arcaicos se cruzaron en Asia antes de migrar a Australia. Otras publicaciones científicas de 2012 reportan que también hay evidencia de un flujo genético de India al norte de Australia que se estima de hace alrededor de cuatro mil años.
Los aborígenes principalmente vivieron como cazadores-recolectores, cazando y consiguiendo alimento de la tierra. Aunque la sociedad aborigen era generalmente móvil o semi-nómada, el modo de vida y cultura vario ampliamente de región a región y habían asentamientos permanentes y agricultura en algunas áreas. La mayor densidad poblacional se encontró en las regiones del este y sur del continente, particularmente en el valle del Rio Murray.
Al tiempo del primer contacto con los europeos, generalmente se estima que la población antes de 1788 era de 314,000, mientras que hallazgos arqueológicos recientes sugieren que una población de 500,000 a 750,000 pudo haberse sostenido, con algunos ecologistas que exploran la posibilidad real de una población de un millón de personas. La población estaba dividida en 250 naciones individuales, muchas de las cuales tenían alianzas, y dentro de cada nación existían un gran número de clanes además de que cada nación tenía su propia lengua y pocas tenían muchas.
Desde el asentamiento Británico[editar]
One immediate consequence of British settlement was a series of European epidemic diseases such as measles, smallpox and tuberculosis. In the 19th century, smallpox was the principal cause of Aboriginal deaths.
A smallpox epidemic in 1789 is estimated to have killed up to 90% of the Darug people. Some scholars have attributed the outbreak to European settlers, while other writers, such as Judy Campbell, argue that Macassan fishermen from South Sulawesi and nearby islands may have introduced smallpox to Australia prior to European settlement. Reviews by Christopher Warren (2007) and in 2013 and Craig Mear suggest that the outbreak was most likely caused by British supplies of virus imported with the First Fleet. Warren (2013) proposed that the British had no choice but to deploy the virus as a form of defence as they were confronted with dire circumstances when, among other factors, they ran out of ammunition for their muskets.
A consequence of British settlement was appropriation of land and water resources, which continued throughout the 19th and early 20th centuries as rural lands were converted for sheep and cattle grazing. [cita requerida]
During the 1860s, Tasmanian Aboriginal skulls were particularly sought internationally for studies into craniofacial anthropometry. Truganini, the last Tasmanian Aborigine, had her skeleton exhumed within two years of her death in 1876 by the Royal Society of Tasmania, and later placed on display. Campaigns continue to have Aboriginal body parts returned to Australia for burial.
Siglos 20 y 21[editar]
By 1900 the recorded Indigenous population of Australia had declined to approximately 93,000 although this was only a partial count as both mainstream and tribal Aboriginal people and Torres Strait Islanders were poorly covered with desert Aboriginal peoples not counted at all until the 1930s. The last uncontacted tribe left the Gibson Desert in 1984. During the first half of the 20th century, many Indigenous Australians worked as stockmen on sheep stations and cattle stations. The Indigenous population continued to decline, reaching a low of 74,000 in 1933 before numbers began to recover. By 1995 population numbers had reach pre-colonisation levels and in 2010 there were around 563,000 Indigenous Australians.
Although, as British subjects, all Indigenous Australians were nominally entitled to vote, generally only those who "merged" into mainstream society did so. Only Western Australia and Queensland specifically excluded Aboriginal and Torres Strait Islander people from the electoral rolls. Despite the Commonwealth Franchise Act of 1902 that excluded "Aboriginal natives of Australia, Asia, Africa and Pacific Islands except New Zealand" from voting unless they were on the roll before 1901, South Australia insisted that all voters enfranchised within its borders would remain eligible to vote in the Commonwealth and Aboriginal and Torres Strait Islander people continued to be added to their rolls albeit haphazardly.
Despite efforts to bar their enlistment, around 500 Indigenous Australians fought for Australia in the First World War.
1934 saw the first appeal to the High Court by an Aboriginal Australian, and it succeeded. Dhakiyarr was found to have been wrongly convicted of the murder of a white policeman, for which he had been sentenced to death; the case focused national attention on Aboriginal rights issues. Dhakiyarr disappeared upon release. In 1938, the 150th anniversary of the arrival of British First Fleet was marked as a Day of Mourning and Protest at an Aboriginal meeting in Sydney.
Hundreds of Indigenous Australians served in the Australian armed forces during World War Two – including with the Torres Strait Light Infantry Battalion and The Northern Territory Special Reconnaissance Unit, which were established to guard Australia's North against the threat of Japanese invasion.
The 1960s was a pivotal decade in the assertion of Aboriginal rights and a time of growing collaboration between Aboriginal activists and white Australian activists. In 1962, Commonwealth legislation specifically gave Aboriginal people the right to vote in Commonwealth elections. A group of University of Sydney students organised a bus tour of western and coastal New South Wales towns in 1965 to raise awareness of the state of Aboriginal health and living conditions. This Freedom Ride also aimed to highlight the social discrimination faced by Aboriginal people and encourage Aboriginal people themselves to resist discrimination. In 1966, Vincent Lingiari led a famous walk-off of Indigenous employees of Wave Hill Station in protest against poor pay and conditions (later the subject of the Paul Kelly song "From Little Things Big Things Grow"). The landmark 1967 referendum called by Prime Minister Harold Holt allowed the Commonwealth to make laws with respect to Aboriginal people, and for Aboriginal people to be included when the country does a count to determine electoral representation. The referendum passed with 90.77% voter support.
In the controversial 1971 Gove land rights case, Justice Blackburn ruled that Australia had been terra nullius before British settlement, and that no concept of native title existed in Australian law. In 1971, Neville Bonner joined the Australian Senate as a Senator for Queensland for the Liberal Party, becoming the first Indigenous Australian in the Federal Parliament. A year later, the Aboriginal Tent Embassy was established on the steps of Parliament House in Canberra. In 1976, Sir Douglas Nicholls was appointed as the 28th Governor of South Australia, the first Aboriginal person appointed to vice-regal office.
In sport Evonne Goolagong Cawley became the world number-one ranked tennis player in 1971 and won 14 Grand Slam titles during her career. In 1973 Arthur Beetson became the first Indigenous Australian to captain his country in any sport when he first led the Australian National Rugby League team, the Kangaroos. In 1982, Mark Ella became Captain of the Australian National Rugby Union Team, the Wallabies. In 1984, a group of Pintupi people who were living a traditional hunter-gatherer desert-dwelling life were tracked down in the Gibson Desert in Western Australia and brought in to a settlement. They are believed to be the last uncontacted tribe in Australia. In 1985, the Australian government returned ownership of Uluru (formerly known as Ayers Rock) to the Pitjantjatjara Aboriginal people.
[[File:Namatjira0384.jpg|thumb|Foto de Albert Namatjira en la galería Albert Namatjira, Alice Springs. El arte y artistas aborígenes se volvieron prominentes en la vida cultural australiana durante la segunda mitad del siglo 20. [[File:Evonne Goolagong.jpg|thumb|La jugadora de tenis australiana Evonne Goolagong.]]
In 1992, the High Court of Australia handed down its decision in the Mabo Case, declaring the previous legal concept of terra nullius to be invalid. A Constitutional Convention which selected a Republican model for the Referendum in 1998 included just six Indigenous participants, leading Monarchist delegate Neville Bonner to end his contribution to the Convention with his Jagera Tribal Sorry Chant in sadness at the low number of Indigenous representatives. The Republican Model, as well as a proposal for a new Constitutional Preamble which would have included the "honouring" of Aboriginal and Torres Strait Islander people, was put to referendum but did not succeed.
In 1999 the Australian Parliament passed a Motion of Reconciliation drafted by Prime Minister John Howard in consultation with Aboriginal Senator Aden Ridgeway naming mistreatment of Indigenous Australians as the most "blemished chapter in our national history".
In 2000, Aboriginal sprinter Cathy Freeman lit the Olympic flame at the opening ceremony of the 2000 Summer Olympics in Sydney, and went on to win the 400 metres at the Games. In 2001, the Federal Government dedicated Reconciliation Place in Canberra.
In 2007, Prime Minister John Howard and Indigenous Affairs Minister Mal Brough launched the Northern Territory National Emergency Response, in response to the Little Children are Sacred Report into allegations of child abuse among indigenous communities. The government banned alcohol in prescribed communities in the Territory; quarantined a percentage of welfare payments for essential goods purchasing; dispatched additional police and medical personnel to the region; and suspended the permit system for access to indigenous communities. In 2010, a United Nations Special Rapporteur, found the Emergency Response to be racially discriminatory, and said that aspects of it represented a limitation on "individual autonomy". Indigenous Affairs Minister Jenny Macklin disagreed, saying that her duty to protect the rights of children was paramount; the Opposition questioned whether Anaya had adequately consulted; and indigenous leaders like Warren Mundine and Bess Price criticised the UN findings. The Intervention has continued under the Rudd/Gillard Labor Government.
On 23 December 2010 the federal government appointed a panel comprising Indigenous leaders, other legal experts and some members of parliament (including Ken Wyatt) to provide advice on how best to recognise Aboriginal and Torres Strait Islander peoples in the federal constitution. On 16 May 2010 the panel issued a discussion paper and launched a website, under the heading "You Me Unity". These invited submissions and participation in consultation sessions. More than 3,500 submissions were received and more than 200 public consultations and other meetings were held, including meetings in remote communities. An interim communiqué in December 2010 indicated majority support for constitutional recognition and for removing the sections of the federal constitution that permit discrimination on the basis of race. The panel provided the final report to the federal government in January 2012. The panel made a number of recommendations for constitutional reform. The recommendations included the deletion of Section 25 of the Constitution of Australia which permits any State to disqualify "persons of any race" from voting (and excluding those people when "reckoning the number of the people") and Section 51(xxvi) which empowers the federal parliament to make special laws for people of any particular race. The repeal of these sections would remove the word "race" from the Constitution of Australia entirely. It was also recommended that three new sections be included: sections 51A, 116A and 127A to ensure meaningful recognition and further protection from discrimination. The Federal Government is not bound by the panel's recommendations and their adoption will depend on whether they receive the necessary political and public support for success at the proposed 2013 Referendum to recognise Aboriginal and Torres Strait Islander Peoples in the Constitution.
On 23 November 2011, the Stronger Futures policy legislation was introduced to the Parliament by Jenny Macklin, the Minister for Families, Community Services and Indigenous Affairs. The policy intends to address key issues that exist within Aboriginal communities of the Northern Territory such as unemployment, school attendance and enrolment, alcohol abuse, community safety and child protection, food security and housing and land reforms. The policy has been criticized by organizations such as Amnesty International and Concerned Citizens of Australia. The Stand for Freedom campaign leads the public movement against this legislation and criticizes many measures of the legislation since they maintain "racially-discriminatory" elements of the Northern Territory Emergency Response Act and continue the control of the Australian Government over "Aboriginal people and their lands." However, several prominent members of the Australian Government continue to voice support for the Stronger Futures policy.
There are a large number of tribal divisions and language groups in Aboriginal Australia, and, correspondingly, a wide variety of diversity exists within cultural practices. However, there are some similarities between cultures.
There were more than 250 languages spoken by Indigenous Australians prior to the arrival of Europeans. Most of these are now either extinct or moribund, with only about fifteen languages still being spoken by all age groups.
Linguists classify many of the mainland Australian languages into one large group, the Pama–Nyungan languages. The rest are sometimes lumped under the term "non-Pama–Nyungan". The Pama–Nyungan languages comprise the majority, covering most of Australia, and are generally thought to be a family of related languages. In the north, stretching from the Western Kimberley to the Gulf of Carpentaria, are found a number of non-Pama–Nyungan groups of languages which have not been shown to be related to the Pama–Nyungan family nor to each other.
While it has sometimes proven difficult to work out familial relationships within the Pama–Nyungan language family, many Australian linguists feel there has been substantial success. Against this some linguists, such as R. M. W. Dixon, suggest that the Pama–Nyungan group – and indeed the entire Australian linguistic area – is rather a sprachbund, or group of languages having very long and intimate contact, rather than a genetic language family.
It has been suggested that, given their long presence in Australia, Aboriginal languages form one specific sub-grouping. The position of Tasmanian languages is unknown, and it is also unknown whether they comprised one or more than one specific language family.
Sistemas de creencias[editar]
Religious demography among Indigenous Australians is not conclusive because the methodology of the census is not always well-suited to obtaining accurate information on Aboriginal people. In the 2006 census, 73% of the Indigenous population reported an affiliation with a Christian denomination, 24% reported no religious affiliation and 1% reported affiliation with an Australian Aboriginal traditional religion. A small but growing minority of Aborigines are followers of Islam.
Aboriginal people traditionally adhered to animist spiritual frameworks. Within Aboriginal belief systems, a formative epoch known as 'the Dreamtime' stretches back into the distant past when the creator ancestors known as the First Peoples travelled across the land, creating and naming as they went. Indigenous Australia's oral tradition and religious values are based upon reverence for the land and a belief in this Dreamtime.
The Dreaming is at once both the ancient time of creation and the present-day reality of Dreaming. There were a great many different groups, each with its own individual culture, belief structure, and language. These cultures overlapped to a greater or lesser extent, and evolved over time. Major ancestral spirits include the Rainbow Serpent, Baiame, Dirawong and Bunjil.
Music has formed an integral part of the social, cultural and ceremonial observances of people through the millennia of their individual and collective histories to the present day, and has existed for 50,000 years.
The various Indigenous Australian communities developed unique musical instruments and folk styles. The didgeridoo, which is widely thought to be a stereotypical instrument of Aboriginal people, was traditionally played by people of only the eastern Kimberley region and Arnhem Land (such as the Yolngu), and then by only the men.
At the Sydney 2000 Olympics, Christine Anu sang the song "My Island Home" at the Closing Ceremony.
Australia has a tradition of Aboriginal art which is thousands of years old, the best known forms being rock art and bark painting. Evidence of Aboriginal art in Australia can be traced back at least 30,000 years. Examples of ancient Aboriginal rock artworks can be found throughout the continent – notably in national parks such as those of the UNESCO listed sites at Uluru and Kakadu National Park in the Northern Territory, but also within protected parks in urban areas such as at Ku-ring-gai Chase National Park in Sydney. The Sydney rock engravings are approximately 5000 to 200 years old. Murujuga in Western Australia has the Friends of Australian Rock Art have advocated its preservation, and the numerous engravings there were heritage listed in 2007.
In terms of age and abundance, cave art in Australia is comparable to that of Lascaux and Altamira in Europe, and Aboriginal art is believed to be the oldest continuing tradition of art in the world. There are three major regional styles: the geometric style found in Central Australia, Tasmania, the Kimberley and Victoria known for its concentric circles, arcs and dots; the simple figurative style found in Queensland and the complex figurative style found in Arnhem Land and the Kimberley which includes X-Ray art, Gwian Gwian (Bradshaw) and Wunjina. These designs generally carry significance linked to the spirituality of the Dreamtime. Paintings were usually created in earthy colours, from paint made from ochre. Such ochres were also used to paint their bodies for ceremonial purposes.
Modern Aboriginal artists continue the tradition, using modern materials in their artworks. Several styles of Aboriginal art have developed in modern times, including the watercolour paintings of the Hermannsburg School, and the acrylic Papunya Tula "dot art" movement. William Barak (c.1824–1903) was one of the last traditionally educated of the Wurundjeri-willam, people who come from the district now incorporating the city of Melbourne. He remains notable for his artworks which recorded traditional Aboriginal ways for the education of Westerners (which remain on permanent exhibition at the Ian Potter Centre of the National Gallery of Victoria and at the Ballarat Fine Art Gallery. Margaret Preston (1875–1963) was among the early non-indigenous painters to incorporate Aboriginal influences in her works. Albert Namatjira (1902–1959) is one of the most famous Australian artists and an Arrernte man. His landscapes inspired the Hermannsburg School of art. The works of Elizabeth Durack are notable for their fusion of Western and indigenous influences. Since the 1970s, indigenous artists have employed the use of acrylic paints – with styles such as that of the Western Desert Art Movement becoming globally renowned 20th-century art movements.
By 1788, Indigenous Australians had not developed a system of writing, so the first literary accounts of Aborigines come from the journals of early European explorers, which contain descriptions of first contact, both violent and friendly. Early accounts by Dutch explorers and the English buccaneer William Dampier wrote of the "natives of New Holland" as being "barbarous savages", but by the time of Captain James Cook and First Fleet marine Watkin Tench (the era of Jean-Jacques Rousseau), accounts of Aborigines were more sympathetic and romantic: "these people may truly be said to be in the pure state of nature, and may appear to some to be the most wretched upon the earth; but in reality they are far happier than ... we Europeans", wrote Cook in his journal on 23 August 1770.
Letters written by early Aboriginal leaders like Bennelong and Sir Douglas Nicholls are retained as treasures of Australian literature, as is the historic Yirrkala bark petitions of 1963 which is the first traditional Aboriginal document recognised by the Australian Parliament. David Unaipon (1872–1967) is credited as providing the first accounts of Aboriginal mythology written by an Aboriginal: Legendary Tales of the Aborigines; he is known as the first Aboriginal author. Oodgeroo Noonuccal (1920–1995) was a famous Aboriginal poet, writer and rights activist credited with publishing the first Aboriginal book of verse: We Are Going (1964). Sally Morgan's novel My Place was considered a breakthrough memoir in terms of bringing indigenous stories to wider notice. Leading Aboriginal activists Marcia Langton (First Australians, 2008) and Noel Pearson ("Up From the Mission", 2009) are active contemporary contributors to Australian literature.
The voices of Indigenous Australians are being increasingly noticed and include the playwright Jack Davis and Kevin Gilbert. Writers coming to prominence in the 21st century include Alexis Wright, Kim Scott, twice winner of the Miles Franklin award, Tara June Winch, in poetry Yvette Holt and in popular fiction Anita Heiss. Australian Aboriginal poetry – ranging from sacred to everyday – is found throughout the continent.
Many notable works have been written by non-indigenous Australians on Aboriginal themes. Examples include the poems of Judith Wright; The Chant of Jimmie Blacksmith by Thomas Keneally and the short story by David Malouf: "The Only Speaker of his Tongue".
Histories covering Indigenous themes include The Native Tribes of Central Australia by Spencer and Gillen, 1899; the diaries of Donald Thompson on the subject of the Yolngu people of Arnhem Land (c.1935–1943); Geoffrey Blainey (Triumph of the Nomads, 1975); Henry Reynolds (The Other Side of the Frontier, 1981); and Marcia Langton (First Australians, 2008). Differing interpretations of Aboriginal history are also the subject of contemporary debate in Australia, notably between the essayists Robert Manne and Keith Windshuttle.
AustLit's BlackWords project provides a comprehensive listing of Aboriginal and Torres Strait Islander Writers and Storytellers.
Australian cinema has a long history and the ceremonies of Indigenous Australians were among the first subjects to be filmed in Australia – notably a film of Aboriginal dancers in Central Australia, shot by the anthropologist Baldwin Spencer in 1900.
1955's Jedda was the first Australian feature film to be shot in colour, the first to star Aboriginal actors in lead roles, and the first to be entered at the Cannes Film Festival. 1971's Walkabout was a British film set in Australia; it was a forerunner to many Australian films related to indigenous themes and introduced David Gulpilil to cinematic audiences. 1976's Chant of Jimmie Blacksmith, directed by Fred Schepisi, was an award-winning historical drama from a book by Thomas Keneally about the tragic story of an Aboriginal bushranger. The canon of films related to Indigenous Australians also increased over the period of the 1990s and early 21st Century, with Nick Parson's 1996 film Dead Heart featuring Ernie Dingo and Bryan Brown; Rolf de Heer's Tracker, starring Gary Sweet and David Gulpilil; and Phillip Noyce's Rabbit-Proof Fence in 2002.
The 2006 film Ten Canoes was filmed entirely in an indigenous language, and the film won a special jury prize at the Cannes Film Festival.
Though lost to history, many traditional forms of recreation were played and while these varied from tribe to tribe, there were often similarities. It is an area of much recent research and interest.
Ball games were quite popular and played by tribes across Australia, as were games based on use of weapons.
There is extensive documented evidence of traditional football games being played. Perhaps the most documented is a game popularly played by tribes in western Victorian regions of the Wimmera, Mallee and Millewa by the Djab wurrung, Jardwadjali and Jarijari people. Known as Marn Grook, it was a type of kick and catch football game played with a ball made of possum hide, the existence of which was corroborated in accounts from European eyewitnesses and depicted in illustration. According to some accounts, it was played as far away as the Yarra Valley by the Wurundjeri people, Gippsland by the Gunai people, and the Riverina in south-western New South Wales.
Recent research by Queensland human movements academics Ken Edwards and Sharon Louth points to a wide range of games including similar football games being played in New South Wales, Queensland and the Northern Territory.
Over time Australia has used various means to determine membership of ethnic groups such as lineage, blood quantum, birth and self-determination. From 1869 until well into the 1970s, Indigenous children under 12 years of age, with 25% or less Aboriginal blood were considered "white" and were often removed from their families by the Australian Federal and State government agencies and church missions, under acts of their respective parliaments in order that they would have "a reasonable chance of absorption into the white community to which they rightly belong". Grey areas in determination of ethnicity led to people of mixed ancestry being caught in the middle of divisive policies which often led to absurd situations:
In 1935, an Australian of part Indigenous descent left his home on a reserve to visit a nearby hotel where he was ejected for being Aboriginal. He returned home but was refused entry to the reserve because he was not Aboriginal. He attempted to remove his children from the reserve but was told he could not because they were Aboriginal. He then walked to the next town where he was arrested for being an Aboriginal vagrant and sent to the reserve there. During World War II he tried to enlist but was rejected because he was an Aborigine so he moved to another state where he enlisted as a non-Aborigine. After the end of the war he applied for a passport but was rejected as he was an Aborigine, he obtained an exemption under the Aborigines Protection Act but was now told he could no longer visit his relatives as he was not an Aborigine. He was later told he could not join the Returned Servicemens Club because he was an Aborigine.
In 1983 the High Court of Australia defined an Aboriginal or Torres Strait Islander as "a person of Aboriginal or Torres Strait Islander descent who identifies as an Aboriginal or Torres Strait Islander and is accepted as such by the community in which he or she lives".
The ruling was a three-part definition comprising descent, self-identification and community identification. The first part – descent – was genetic descent and unambiguous, but led to cases where a lack of records to prove ancestry excluded some. Self- and community identification were more problematic as they meant that an Indigenous person separated from her or his community due to a family dispute could no longer identify as Aboriginal.
As a result there arose court cases throughout the 1990s where excluded people demanded that their Aboriginality be recognised. In 1995, Justice Drummond ruled "..either genuine self-identification as Aboriginal alone or Aboriginal communal recognition as such by itself may suffice, according to the circumstances." This contributed to an increase of 31% in the number of people identifying as Indigenous Australians in the 1996 census when compared to the 1991 census.
Judge Merkel in 1998 defined Aboriginal descent as technical rather than real – thereby eliminating a genetic requirement. This decision established that anyone can classify him or herself legally as an Aboriginal, provided he or she is accepted as such by his or her community.
Inclusión en el censo nacional[editar]
As there is no formal procedure for any community to record acceptance, the primary method of determining Indigenous population is from self-identification on census forms.
Until 1967, official Australian population statistics excluded "full-blood aboriginal natives" in accordance with section 127 of the Australian Constitution, even though many such people were actually counted. The size of the excluded population was generally separately estimated. "Half-caste aboriginal natives" were shown separately up to the 1966 census, but since 1971 there has been no provision on the forms to differentiate 'full' from 'part' Indigenous or to identify non-Indigenous persons who are accepted by Indigenous communities but have no genetic descent.
In the recent 2011 Census, there was 20% rise in people who identify as Aboriginal. One explanation for this is: "the definition being the way it is, it's quite elastic. You can find out that your great-great grandmother was Aboriginal and therefore under that definition you can identify. It's that person's right to identify so".."that's what explains the large increase."
Distribución estatal e identificación de tasas de crecimiento[editar]
The Australian Bureau of Statistics 2005 census of Australian demographics showed that the Indigenous population had grown at twice the rate of the overall population since 1996 when the Indigenous population stood at 283,000. The Australian Bureau of Statistics estimated the total resident Indigenous population to be 458,520 in June 2001 (2.4% of Australia's total), 90% of whom identified as Aboriginal, 6% Torres Strait Islander and the remaining 4% being of dual Aboriginal and Torres Strait Islander parentage. Much of the increase since 1996 can be attributed to greater numbers of people identifying themselves as Aboriginal or of Aboriginal descent. Changed definitions of aboriginality and positive discrimination via material benefits have been cited as contributing to a movement to indigenous identification.
In the 2006 Census, 407,700 respondents declared they were Aboriginal, 29,512 declared they were Torres Strait Islander, and a further 17,811 declared they were both Aboriginal and Torres Strait Islanders. After adjustments for undercount, the indigenous population at the end of June 2006 was estimated to be 517,200, representing about 2.5% of the population.
Based on Census data at 30 June 2006, the preliminary estimate of Indigenous resident population of Australia was 517,200, broken down as follows:
- New South Wales – 148,200
- Queensland – 146,400
- Australia del oeste – 77,900
- Territorio norte – 66,600
- Victoria – 30,800
- Australia del sur – 26,000
- Tasmania – 16,900
- Territorio Capital de Australia – 4,000
- and a small number in other Australian territories
The state with the largest total Indigenous population is New South Wales. Indigenous Australians constitute 2.2% of the overall population of the State. The Northern Territory has the largest Indigenous population in percentage terms for a State or Territory, with 31.6% of the population being Indigenous.
In all of the other states and territories, less than 4% of their total population identifies as Indigenous; Victoria has the lowest percentage at 0.6%.
Tasa de urbanisación[editar]
In 2006 about 31% of the Indigenous population was living in 'major cities' (as defined by the Australian Bureau of Statistics/Australian Standard Geographical Classification) and another 45% in 'regional Australia', with the remaining 24% in remote areas. The populations in Victoria, South Australia, and New South Wales are more likely to be urbanised.
Tasa de matrimonios entre indígenas y no-indígenas[editar]
The proportion of Aboriginal adults married (de facto or de jure) to non-Aboriginal spouses has increased to 74% according to the 2011 census, up from 71% in 2006, 64% in 1996, 51% in 1991 and 46% in 1986. The census figures show there were more intermixed Aboriginal couples in capital cities: 87% in 2001 compared to 60% in rural and regional Australia. It is reported that up to 88% of the offspring of mixed marriages subsequently self identify as Indigenous Australians.
Grupos y comunidades[editar]
Throughout the history of the continent, there have been many different Aboriginal groups, each with its own individual language, culture, and belief structure. At the time of British settlement, there were over 200 distinct languages.
There are an indeterminate number of Indigenous communities, comprising several hundred groupings. Some communities, cultures or groups may be inclusive of others and alter or overlap; significant changes have occurred in the generations after colonisation.
The word 'community' is often used to describe groups identifying by kinship, language or belonging to a particular place or 'country'. A community may draw on separate cultural values and individuals can conceivably belong to a number of communities within Australia; identification within them may be adopted or rejected.
An individual community may identify itself by many names, each of which can have alternate English spellings. The largest Aboriginal communities – the Pitjantjatjara, the Arrernte, the Luritja and the Warlpiri – are all from Central Australia.
Indigenous 'communities' in remote Australia are typically small, isolated towns with basic facilities, on traditionally owned land. These communities have between 20 – 300 inhabitants and are often closed to outsiders for cultural reasons. The long term viability and resilience of Indigenous communities has been debated by scholars  and continues to be a political issue receiving fluctuating media attention.
The Tasmanian Aboriginal population are thought to have first crossed into Tasmania approximately 40,000 years ago via a land bridge between the island and the rest of mainland Australia during the last glacial period. Estimates of the population of the Aboriginal people of Tasmania, before European arrival, are in the range of 3,000 to 15,000 people although genetic studies have suggested significantly higher figures which is supported by Indigenous oral traditions that indicates a reduction in population from diseases introduced by British and American sealers before settlement. The original population was further reduced to around 300 between 1803 and 1833 due to disease, warfare and other actions of British settlers. Despite over 170 years of debate over who or what was responsible for this near-extinction, no consensus exists on its origins, process, or whether or not it was genocide however, using the "U.N. definition, sufficient evidence exists to designate the Tasmanian catastrophe genocide."
A woman named Trugernanner (often rendered as Truganini) who died in 1876, was, and still is, widely believed to be the very last of the full blooded Aborigines. However, in 1889 Parliament recognized Fanny Cochrane Smith (d:1905) as the last surviving full blooded Tasmanian Aborigine. The 2006 census showed that there were nearly 17,000 Indigenous Australians in the State.
The Indigenous Australian population is a mostly urbanised demographic, but a substantial number (27% in 2002) live in remote settlements often located on the site of former church missions. The health and economic difficulties facing both groups are substantial. Both the remote and urban populations have adverse ratings on a number of social indicators, including health, education, unemployment, poverty and crime.
In 2004, Prime Minister John Howard initiated contracts with Aboriginal communities, where substantial financial benefits are available in return for commitments such as ensuring children attend school. These contracts are known as Shared Responsibility Agreements. This saw a political shift from 'self determination' for Aboriginal communities to 'mutual obligation', which has been criticised as a "paternalistic and dictatorial arrangement".
Las generaciones robadas[editar]
The Stolen Generations were those children of Australian Aboriginal and Torres Strait Islander descent who were forcibly removed from their families by the Australian Federal and State government agencies and church missions, under acts of their respective parliaments. The removals occurred in the period between approximately 1871 and 1969, although, in some places, children were still being taken in the 1970s.
Under Section 41 of the Australian Constitution, Aboriginal Australians always had the legal right to vote in Australian Commonwealth elections if their State granted them that right. This meant that all Aboriginal peoples outside Queensland and Western Australia had a legal right to vote. The right of Indigenous ex-servicemen to vote was affirmed in 1949 and all Indigenous Australians gained the unqualified right to vote in Federal elections in 1962. Unlike other Australians, however, voting was not made compulsory for Indigenous people.
It was not until the repeal of Section 127 of the Australian Constitution in 1967 that Indigenous Australians were counted in the population for the purposes of distribution of electoral seats. Only two Indigenous Australians have been elected to the Australian Senate: Neville Bonner (Liberal, 1971–1983) and Aden Ridgeway (Democrat, 1999–2005). Following the 2010 Australian Federal Election, Ken Wyatt of the Liberal Party won the Western Australian seat of Hasluck, becoming the first Indigenous person elected to the Australian House of Representatives. His nephew, Ben Wyatt was concurrently serving as Shadow Treasurer in the Western Australian Parliament and in 2011 considered a challenge for the Labor Party leadership in that state. In March 2013, Adam Giles of the Country Liberal Party became Chief Minister of the Northern Territory – the first indigenous Australian to become head of government in a state or territory of Australia.
A number of Indigenous people represent electorates at State and Territorial level, and South Australia has had an Aboriginal Governor, Sir Douglas Nicholls. The first Indigenous Australian to serve as a minister in any government was Ernie Bridge, who entered the Western Australian Parliament in 1980. Carol Martin was the first Aboriginal woman elected to an Australian parliament (the Western Australian Legislative Assembly) in 2001, and the first woman minister was Marion Scrymgour, who was appointed to the Northern Territory ministry in 2002 (she became Deputy Chief Minister in 2008). Representation in the Northern Territory has been relatively high, reflecting the high proportion of Aboriginal voters. The 2012 Territory election saw large swings to the conservative Country Liberal Party achieved in remote Territory electorates and a total of five Aboriginal CLP candidates won election to the Assembly (along with one Labor candidate) in a chamber of 25 members. Among those elected for the CLP were high profile activists Bess Price and Alison Anderson.
The Aboriginal and Torres Strait Islander Commission (ATSIC), a representative body of Aboriginal and Torres Strait Islanders, was set up in 1990 under the Hawke government. In 2004, the Howard government disbanded ATSIC and replaced it with an appointed network of 30 Indigenous Coordination Centres that administer Shared Responsibility Agreements and Regional Partnership Agreements with Aboriginal communities at a local level.
In October 2007, just prior to the calling of a federal election, the then Prime Minister, John Howard, revisited the idea of bringing a referendum to seek recognition of Indigenous Australians in the Constitution (his government first sought to include recognition of Aboriginal peoples in the Preamble to the Constitution in a 1999 referendum). His 2007 announcement was seen by some as a surprising adoption of the importance of the symbolic aspects of the reconciliation process, and reaction was mixed. The ALP initially supported the idea, however Kevin Rudd withdrew this support just prior to the election – earning stern rebuke from activist Noel Pearson. Critical sections of the Australian public and media meanwhile suggested that Howard's raising of the issue was a "cynical" attempt in the lead-up to an election to "whitewash" his handling of this issue during his term in office. David Ross of the Central Land Council was sceptical, saying "its a new skin for an old snake", while former Chairman of the Reconciliation Council Patrick Dodson gave qualified support, saying: "I think it's a positive contribution to the process of national reconciliation...It's obviously got to be well discussed and considered and weighed, and it's got to be about meaningful and proper negotiations that can lead to the achievement of constitutional reconciliation." The Gillard Labor Government, with bi-partisan support, convened an expert panel to consider changes to the Australian Constitution that would see recognition for Indigenous Australians. The Government promised to hold a referendum on the constitutional recognition of indigenous Australians on or before the federal election due for 2013. The plan was abandoned in September 2012, with Minister Jenny Macklin citing insufficient community awareness for the decision.
Políticos australianos de ascendencia indígena[editar]
Only 28 people recognised to be of Indigenous Australian ancestry have been members of the ten Australian legislatures.
Four have been members of the Parliament of Australia, since its inception in 1901. All of these have been of Aboriginal descent and the first was in 1971. Three have been members of the Senate: Neville Bonner (Queensland, Liberal, 1971–1983), Aden Ridgeway (New South Wales, Australian Democrats, 1999–2005) and Nova Peris (Northern Territory, Labor, elected 2013). One is a member of the House of Representatives: Ken Wyatt (Hasluck, WA; Liberal; elected 2010). Among these, Peris is the only woman.
Six have been members of State parliaments: three in Western Australia and one each in New South Wales, Queensland and Tasmania. There have been no Indigenous members in the parliaments of the other States: South Australia and Victoria.
The difference for the Northern Territory lies in the exceptionally high Indigenous proportion, about one third, of its population. Adam Giles, who became Chief Minister of the Northern Territory in 2013, is the first Indigenous head of government in Australia.
Características de edad[editar]
The Indigenous population of Australia is much younger than the non-Indigenous population, with an estimated median age of 21 years (37 years for non-Indigenous), due to higher rates of birth and death. For this reason, age standardisation is often used when comparing Indigenous and non-Indigenous statistics.
Esperanza de vida[editar]
The life expectancy of Indigenous Australians is difficult to quantify accurately. Indigenous deaths are poorly identified, and the official figures for the size of the population at risk include large adjustment factors. Two estimates of Indigenous life expectancy in 2008 differed by as much as five years.
In some regions the median age at death was identified in 1973 to be as low as 47 years and the life expectancy gap between Aboriginal people and the rest of the Australian population as a whole, to be 25 years.
From 1996 to 2001, the Australian Bureau of Statistics (ABS) used indirect methods for its calculations, because census results were deemed to be unreliable.,[cita requerida] and figures published in 2005 (59.4 years for males and 64.8 years for females) indicated a widely quoted gap of 17 years between indigenous and non-indigenous life expectancy, though the ABS does not now consider the 2005 figures to be reliable.
Using a new method based on tracing the deaths of people identified as Indigenous at the 2006 census, in 2009 the ABS estimated life expectancy at 67.2 years for Indigenous men (11.5 years less than for non-Indigenous) and 72.9 years for Indigenous women (9.7 years less than for non-Indigenous). Estimated life expectancy of Indigenous men ranges from 61.5 years for those living in the Northern Territory to a high of 69.9 years for those living in New South Wales, and for Indigenous women, 69.2 years for those living in the Northern Territory to a high of 75.0 years for those living in New South Wales.
Aboriginal students generally leave school earlier—and live with a lower standard of education—than their cohorts, although the situation is improving, with significant gains between 1994 and 2002.
- 39% of indigenous students stayed on to year 12 at high school, compared with 75% for the Australian population as a whole.
- 22% of indigenous adults had a vocational or higher education qualification, compared with 48% for the Australian population as a whole.
- 4% of Indigenous Australians held a bachelor degree or higher, compared with 21% for the population as a whole. This proportion is increasing, but at a slower rate than for the Australian population as a whole.
The performance of indigenous students in national literacy and numeracy tests conducted in school years three, five, and seven is also inferior to that of their cohorts. The following table displays the performance of indigenous students against the general Australian student population as reported in the National Report on Schooling in Australia 2004.
|Year 3||Year 5||Year 7||Year 3||Year 5||Year 7||Year 3||Year 5||Year 7|
In response to this problem, the Commonwealth Government formulated a National Aboriginal and Torres Strait Islander Education Policy. A number of government initiatives have resulted, some of which are listed at the Commonwealth Government's website.
The Aboriginal Centre for the Performing Arts was established as a training centre by the State and Federal Governments in 1997.
Los indígenas australianos es un grupo que experimenta un alto desempleo comparado a la media nacional. Esto se puede correlacionar con menores resultados educativos (ABS 2010).
En 2002, el ingreso doméstico promedio de indígenas australianos adultos (ajustado para el tamaño y composición del hogar) fue del 60% de la media no-indígena.
Indigenous Australians were twice as likely to report their health as fair/poor and 1.5 times more likely to have a disability or long-term health condition (after adjusting for demographic structures).
Health problems with the highest disparity (compared with the non-Indigenous population) in incidence are outlined in the table below:
|Health complication||Comparative incidence rate||Comment|
|Circulatory system||2 to 10-fold||5 to 10-fold increase in rheumatic heart disease and hypertensive disease, 2-fold increase in other heart disease, 3-fold increase in death from circulatory system disorders. Circulatory system diseases account for 24% deaths|
|Renal failure||2 to 3-fold||2 to 3-fold increase in listing on the dialysis and transplant registry, up to 30-fold increase in end stage renal disease, 8-fold increase in death rates from renal failure, 2.5% of total deaths|
|Communicable||10 to 70-fold||10-fold increase in tuberculosis, hepatitis B and hepatitis C virus, 20-fold increase in chlamydia, 40-fold increase in shigellosis and syphilis, 70-fold increase in gonococcal infections|
|Diabetes||3 to 4-fold||11% incidence of type 2 diabetes in Indigenous Australians, 3% in non-Indigenous population. 18% of total indigenous deaths|
|Cot death||2 to 3-fold||Over the period 1999–2003, in Queensland, Western Australia, South Australia and the Northern Territory, the national cot death rate for infants was three times the rate|
|Mental health||2 to 5-fold||5-fold increase in drug-induced mental disorders, 2-fold increase in diseases such as schizophrenia, 2 to 3-fold increase in suicide.|
|Optometry/Ophthalmology||2-fold||A 2-fold increase in cataracts|
|Neoplasms||60% increase in death rate||60% increased death rate from neoplasms. In 1999–2003, neoplasms accounted for 17% of all deaths|
|Respiratory||3 to 4-fold||3 to 4-fold increased death rate from respiratory disease accounting for 8% of total deaths|
Each of these indicators is expected to underestimate the true prevalence of disease in the population due to reduced levels of diagnosis.
- insufficient education
- substance abuse
- for remote communities poor access to health services
- for urbanised Indigenous Australians, cultural pressures which prevent access to health services
- cultural differences resulting in poor communication between Indigenous Australians and health workers.
Successive Federal Governments have responded to these issues by implementing programs such as the Office of Aboriginal and Torres Strait Islander Health (OATSIH).
Crimen y prisión[editar]
En 2009 la tasa de indígenas que eran puestos en prisión era 14 veces más alta que la de personas no-indígenas. En 2000, los indígenas australianos eran más propensos per capita a ser víctimas y perpetradores de crímenes reportados en New South Wales. En 2002, eran el doble de propensos que de personas no-indígenas de la misma edad a ser víctimas de agresión, con 24% de indígenas australianos reportados como víctimas de violencia en 2001. En 2004, eran 11 veces más propensos a estar en prisión. En Junio de 2004, 21% de los prisioneros en Australia eran indígenas. Además existen reportes frecuentes de violencia doméstica y disturbios en las comunidades.
Abuso de substancias[editar]
Many Indigenous communities suffer from a range of health, social and legal problems associated with substance abuse of both legal and illegal drugs.
The 2004–05 National Aboriginal and Torres Strait Islander Health Survey (NATSIHS) by the ABS found that the proportion of the Indigenous adult population engaged in 'risky' and 'high-risk' alcohol consumption (15%) was comparable with that of the non-Indigenous population (14%), based on age-standardised data. The definition of "risky" and "high-risk" consumption used is four or more standard drinks per day average for males, two or more for females.
The 2007 National Drug Strategy Household Survey reported that Indigenous peoples were "more likely than other Australians to abstain from alcohol consumption (23.4% versus 16.8%) and also more likely to consume alcohol at risky or high-risk levels for harm in the short term (27.4% versus 20.1%)". These NDSHS comparisons are non-age-standardised; the paper notes that Indigenous figures are based on a sample of 372 people and care should be exercised when using Indigenous figures.
NATSIHS 2004/5 also found that, after adjusting for age differences between the two populations, Indigenous adults were more than twice as likely as non-Indigenous adults to be current daily smokers of tobacco.
To combat the problem, a number of programs to prevent or mitigate alcohol abuse have been attempted in different regions, many initiated from within the communities themselves. These strategies include such actions as the declaration of "Dry Zones" within indigenous communities, prohibition and restriction on point-of-sale access, and community policing and licensing.
Some communities (particularly in the Northern Territory) introduced kava as a safer alternative to alcohol, as over-indulgence in kava produces sleepiness, in contrast to the violence that can result from over-indulgence in alcohol. These and other measures met with variable success, and while a number of communities have seen decreases in associated social problems caused by excessive drinking, others continue to struggle with the issue and it remains an ongoing concern.
The ANCD study notes that in order to be effective, programs in general need also to address "...the underlying structural determinants that have a significant impact on alcohol and drug misuse" (Op. cit., p. 26). In 2007, Kava was banned in the Northern Territory.
Petrol sniffing is also a problem among some remote Indigenous communities. Petrol vapour produces euphoria and dulling effect in those who inhale it, and due to its previously low price and widespread availability, is an increasingly popular substance of abuse.
Proposed solutions to the problem are a topic of heated debate among politicians and the community at large. In 2005 this problem among remote indigenous communities was considered so serious that a new, low aromatic petrol Opal was distributed across the Northern Territory to combat it.
Titulo nativo y soberania[editar]
About 22% of land in Northern Australia (Kimberley (Western Australia), Top End and Cape York) is now Aboriginal-owned. In the last decade, nearly 200 native title claims covering 1.3 million km2 of land — appropriately 18% of the Australian continent — have been approved.
In 2013 an indigenous group describing itself as the Murrawarri Republic declared independence from Australia, claiming territory straddling the border of the states of New South Wales-Queensland within Australia. Australia's Attorney General's Department indicated it did not consider the declaration to have any meaning in law.
Indígenas australianos sobresalientes[editar]
Después de la llegada de los colonizadores europeos a New South Wales, algunos indígenas australianos se volvieron traductores e intermediarios; el mejor conocido fue Bennelong, quien eventualmente adopto la vestimenta y costumbres europeas y viajo a Inglaterra donde fue presentado al rey Jorge tercero. Otros como Pemulwuy, Yagan y Windradyne se volvieron famosos por resistencia armada contra los colonizadores.
Durante el siglo veinte, mientras las actitudes sociales cambiaron y el interés en la cultura indígena incremento, hubo mas oportunidades para los indígenas australianos para ganar reconocimiento. Albert Namatjira se convirtió en pintor y actores tales como David Gulpilil, Ernie Dingo y Deborah Mailman se volvieron conocidos. Bandas tales como Yothu Yindiy los cantantes Christine Anu, Jessica Mauboy y Geoffrey Gurrumul Yunupingu combinaron estilos musicales e instrumentos indígenas con pop/rock, ganando apreciación entre la audiencia no-indigena. El erudito David Unaipon es conmemorado en el billete de 50$ australiano.
Indigenous Australians have also featured in sport. Lionel Rose earned a world title in boxing. Evonne Goolagong became the world number-one ranked female tennis player with 14 Grand Slam titles. Arthur Beetson, Laurie Daley and Gorden Tallis captained Australia in Rugby League. Mark Ella captained Australia in Rugby Union. Notable Aboriginal athletes include Cathy Freeman who earned gold medals in the Olympics, World Championships, and Commonwealth Games. In Australian football, an increasing number of Indigenous Australians are playing at the highest level, the Australian Football League. Graham Farmer is said to have revolutionised the game in the ruck and handball areas, and Brownlow Medallists and Indigenous Team of the Century members Gavin Wanganeen and Adam Goodes. Two Indigenous Australian basketball players, Nathan Jawai and Patty Mills, have played in the sport's most prominent professional league, the NBA.
While relatively few Indigenous Australians have been elected to political office (Neville Bonner, Aden Ridgeway and Ken Wyatt remain the only ATSI people to have been elected to the Australian Federal Parliament), Aboriginal rights campaigner Sir Douglas Nicholls was appointed Governor of the State of South Australia in 1976, and many others have become famous through political activism – for instance, Charles Perkins' involvement in the Freedom Ride of 1965 and subsequent work; or Torres Strait Islander Eddie Mabo's part in the landmark native title decision that bears his name. The voices of Cape York activist Noel Pearson, Jean Little OAM and academics Marcia Langton and Mick Dodson today loom large in national debates. Some Indigenous people who initially became famous in other spheres – for instance, poet Oodgeroo Noonuccal – have used their celebrity to draw attention to Indigenous issues.
Equipos deportivos representativos[editar]
La Australia aborigen ha sido representada por varios equipos deportivos. Equipos notables incluyen: the Indigenous All-Stars, los Flying Boomerangs (Bumeranes voladores), el Equipo indígena del siglo (Australian rules football) y the Indigenous All Stars (liga de rugby) . El primer viaje organizado de jugadores de cricket australianos que viajaría a través del mar, estaba conformado principalmente por miembros aborígenes de Australia que se embarcaron en un tour de Inglaterra en 1868. Tom Wills dirigió al equipo en un lenguaje que aprendió en su niñez donde creció con aborígenes en Victoria. Charles Lawrence los acompaño a Inglaterra como capitán y entrenador.
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"Some individuals are close to the Oceanic cluster, composed of MEL and PAP individuals but most occupy a wide range on PC2 between Europeans and East Asians, generally falling in an area occupied by Central and South Asian populations."
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-  – Singing about nations within nations: Geopolitics and Identity in Australian Indigenous rock music
-  – Indigenous policy in Australia since the 1970s